The Dai claimed that they had not changed much since ancient times and claimed to have pronounced a pronunciation between "Dai" and "Tai," but the surrounding ethnic groups called the Dai a great variety. As they recognized the Dai people Change and change. The earliest Dai ancestors records the nation is Han, in the Han, Three Kingdoms, Jin, Northern and Southern Dynasties period, the Han said Dai ancestors "Ailao", "Shan"; Sui Dynasty, Tang Dynasty (Nanzhao), Five Dynasties and Ten Kingdoms ( In the Song Dynasty (Dali) and the Yuan Dynasty, the Han people called the ancestors of the Dai as "white clothes", "golden teeth" and "golden teeth" "Black tooth"; Ming dynasty, Qing dynasty, the Han people said the Dai ancestors as "white", "wipe out", "set off." Before World War II, driven by the Kingdom of Siam (present-day Thailand), the international community began to refer to the Dai nationally distributed in various countries as the "Thai." After the Second World War, the governments of various countries named the Dai people respectively in their respective territories. They were still named "Thai" in Thailand, Cambodia, Vietnam and other countries. They were named "Lao" "," Shan "in Burma," Ahom "in India, and" Bo "and" Tai "in China respectively. ", After 1953 it was merged into the name of" Dai (Dai). " In addition, the Bamar (the largest ethnic group in Myanmar) with more contacts with the Dai called the "shan" and the Dai internationally known as the "shan" and the Chinese transliterated as the "Shan." Dai origin originated from the Nu River, the Ailao in the middle and upper reaches of the Lancang River. Anger prisoner is one of the oldest ethnic groups in the Yunnan-Guizhou Plateau. In the activities of Ailao Ailao, the middle and upper reaches of the Lancang River, unearthed a large number of ancient ruins, of which "Pu Dan people" ruins, identified at least 8000 years of history. Around the 5th century BC, the Ailao people founded the Kingdom of the Kingdom of Light in the middle and upper reaches of the Lan River and the Nu River. At the end of the second century BC, the Kingdom of Da Kwang came into contact with the Han Dynasty because at that time the king of Da Guang called "Ailao" and the Han dynasty began to refer to the Kingdom of Da Guang as "Ailao." Prior to this, the Han dynasty could only learn about the Ailao people through the inhabitants of the Dian Kingdom. The Ailao people were good at riding the elephants and their living environment was similar to that of the Baiyue people in the south of the Han Dynasty. They were categorized as hasty by the Han Dynasty The ethnic groups such as "Baiyue" called Ailin people "Dian Yue" and "Dao Guang" (Ariso) kingdoms "a country of elephant." Beginning in the first century AD, the Dian Kingdom located east of the Kingdom of Alaska (Ailao) clashed with its sovereign state (Han Dynasty), and a large number of residents of Dian Kingdom poured into the Kingdom of Alashan (Ailao). The Ailao people absorbed and integrated the Dian And Yunnan culture, the initial formation of the Dai prototype. A Brief History of Folding Dai ancestors (Ailao, Dian) lived in the Yunnan-Guizhou Plateau since ancient times. Around the fifth century BC, the Dai ancestors who lived in the Lancang River and the middle and upper reaches of the Nu River formed a certain scale of tribal alliances. These tribes In the Union to reach the largest light kingdom. At the end of the second century BC, the Han dynasty conquered the eastern parts of the Kingdom of Light (Kunming, southwestern Sichuan, central and northern Yunnan) and Dian (central and eastern Yunnan) To reach the center of the Kingdom of light, a large number of Dian people also poured into the territory of light. Ailie not only absorbs the blend of Dian and Dian culture, but also draws a lot of Han culture (the Dai was created on the basis of the Han dynasty lunar calendar), and gradually formed a pluralistic integration of the Thai culture. In the mid-to-late first century AD, the Kingdom of Light was squeezed by the Han Dynasty and was forced to relocate the capital from the east of the Nu River to the west of the Nu River. The territory east of the Nu River was occupied by the Han. Dai ancestors were split in Nujiang, Dai ancestors west of Nu River is loyal to the Kingdom of Daoguang, Dai ancestors east of Nu River become a member of the Han Dynasty. In the following few years, the western light-transmited regime of Daguang continued to expand southward, rising again and reigning in the region of the Irrawaddy River, and was called the "Shan State" by the Han Dynasty. In order to avoid the further suppression of the Han Dynasty (Eastern Han Dynasty), the Duguang (Shan) Kingdom chose to make good with the Han Dynasty. The Han Dynasty also made a friendly response and strengthened the relations between the two countries. In the early third century AD, the Kingdom of the Kingdom of Light struggled to resist the assailant's invasion of Wang Chengnan in the middle of the Irrawaddy to Bagam (now Burma). Hundreds of years later, the Dai forces continued to extend southward, and many tribes in the Ayeyarwaddy valley were annexed by the Kingdom of Light (Shan). In the mid-sixth century AD, the capital of Dakotung (Shan) was captured by the Great Forces of China and the regime of Daguang (Shan) collapsed and reached the confluence of the north of Shan (Dushan). The Mulai brothers organized Dai civilians and militants in Mengru (Ruili) Invaded at the same time unified the Dai ministries, creating another Dai regime - the former accounted for the Kingdom of Bi. In the seventh century AD, the Dai people west of the Nu River became stronger and stronger under the rule of the Kingdom of Occupying the Kingdom of the Former (formerly known as Bi). The Dai people in the east of the Nu River also formed Mengshe (Nanzhao) after the withdrawal of the Han forces in the Central Plains嶲 and other large and small dozens of states. During the eighth century AD, Dai Bom Mongs (Nanzhao), a minority in the southern part of Erhai Lake, annexed other small states in the Erhai area through the war. The subsequent annexation of the western part of the Nu River accounted for the large and small clans in the Kingdom of Bi and the Yunnan-Guizhou Plateau In order to Dai as the main multi-ethnic country, Dai forces began to extend to every corner of the Yunnan-Guizhou Plateau. Nanzhao formidable and the Tang Dynasty, Tubo war combined for hundreds of years, objectively promoted the Dai political, military, cultural and other fields. After the tenth century AD, the ancestors of the Dai lost the regime of Mong She (Nanzhao) and all the Dai collapsed. The ancestors of the Dai people closer to Erhai Lake were brought under the rule of the Dali Kingdom established by the barbarians (ancestors of the Bai people); the Dai ancestors far from Erhai Lake continued to be invaded by foreigners. The Dai people in the Nujiang River and the middle and lower reaches of the Irrawaddy were constantly invaded by the Burmese The Dai people in the middle and lower reaches of the Lancang River plunged into the Mongol reign. In the mid-10th century AD, the Dai people in the Irrawaddy and Nujiang areas restored the fruit of the Kingdom of the Kingdom (ie, the result of the occupation) under the precondition of the former. In the early twelfth century AD, the leaders of the Dai people in Mongs led the Dai army and the people to go south to fight the monsters, unified the Dai ministries in the Lancang River basin and separated the Kingdom of Dali from the Dali Kingdom in Jinghong. In the mid-thirteenth century AD, the invaders of the Mongol armies in the Dai area resulted in the occupation of the Kingdom of Mongolia and the Kingdom of Mengleh successively by the Mongol armies. As a result, a large number of the Dai migrated to the south and indirectly enhanced the strength of the Dai tribe in the south and west. The Kingdom of Ahung ruled the vast area of ​​northeastern India today; the Kingdom of Lanna ruled the present northwest of Thailand and the northeastern part of Burma. The Kingdom of Sukhothai dominated the present-day central and northern parts of Thailand, and the Dai people in northern Burma also controlled the Burmese Founded in the Kingdom of Bagan, now the central and northern Burma, the actual ruler. During the fourteenth century AD, the Dai people in Mengma separated the Mongolians from establishing the Kingdom of the Foothills and gradually gained the upper hand in the war with the Mongols. It unified the present vast areas of western Yunnan, southwestern Yunnan and northwestern Myanmar. Luang Prabang The Dai prince reunited most of the present Laos with the help of Khmer forces; the Dai people who controlled the Kingdom of Bagan split again and unified again, and the establishment of the Kingdom of Awow rule in the present central and northern Burma. After the decline of the Mongols, Restoration of southern Yunnan and northern Laos, the rule of northeast Burma. From the 15th century to the 16th century AD, the Dai nationality in various places began to decline. The Ming Dynasty of the Han Dynasty dispatched troops three times to the Kingdom of Luchuan, and the Uighurs of Burma's East State annexed the Kingdom of Awar, the Kingdom of Lanna, the Kingdom of Lancang, the Kingdom of Mengla, the Kingdom of Ayudhya, and the Kingdom of Ahun, which began their Indianization. In the mid-16th century to the mid-18th century, the Dai people in the north were completely controlled by Han Ming dynasty and later controlled by Manchu Qing dynasty. The kingdom of Ayudhya in the south emerged from the Kingdom of Burma Uighur again. Lanna and Lancang Became kingdom of Ayudhya Kingdom. In the mid-to-late 18th century AD, Burmese tribute Gong Guoxing soldiers invaded Ayudhya Kingdom, occupied Lanna, Lancang, and southern Dai people were enslaved to Burmese slavery. In 1767, General Phyllis demanded that he be driven away by the Burmese army and establish the "Kingdom of Thonburi" in Thonburi. Lanna and Lancang also took the opportunity to separate themselves from the independence of Burma. In 1782, Phraya Krishna overthrew the Thonburi regime and set up the "Kingdom of Siam" in Bangkok, unifying the southern Dai nationalities such as Thonburi Kingdom, Lanna Kingdom, and Lancang Kingdom. In the 19th century AD, the Dai kingdom of Aung was greatly weakened by religious conflicts and gradually weakened [2]. In 1822, the Burmese people took the opportunity to send troops to capture the kingdom of Ahong. Two years later, the British again turned the Burmese one away and collected the kingdom of Ahong as their own colony. In 1885, Britain conquered Burmese and occupied the Dai area in Burma. In 1893, France seized the kingdom of Lancang in Siam (now divided into Luang Prabang, Vientiane, and the three Basle Powers). In the twentieth century, after the outbreak of the Second World War, Siam, an attempt to unify the Dai area, formed an alliance with Japan and sent troops to occupy the Dai area in northern Burma. The original Lancang Luang Prabang also use the Japanese forces, announced the French Indochinese federation of Dai independence, the establishment of the Kingdom of Laos. After the end of World War II, Dai in northern Burma and Burma in southern Myanmar jointly established the "Union of Myanmar," and the Dai aristocrat Su Ruitai became the first President of the Union of Burma; Brahmaputra Valley (northeastern India ) Of the Dai after being independent of India rule; the original Meng Yi, Luchuan Dai was ruled by the People's Republic of China, the establishment of the Xishuangbanna Dai Autonomous Prefecture, Dehong Dai Jingpo Autonomous Prefecture and local governments at all levels; Laos as the world war broke out, Becoming the venue for wars between the two camps. It became a socialist country in 1975 and Siam, which has been renamed the "Kingdom of Thailand," became the most important ally of the United States. The constitutional monarchy was consolidated and developed.
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