Tibetans believe that Tiantuo and Tianzhu are also from Heaven. Legend: Tiantie Tortoise is the god of war, the goddess of the heavens are all from the heavens have super powerful energy and the strength of the Tiantie is stronger than the Tianzhu. The relatives are relatively mild!
The energy of the armor is fierce and fierce, and it contains unparalleled power. The Tantra called it "the sky iron", which means "the iron from the sky", and is used to make the Buddhist multiplication. Because the millennium Tiantie experienced the blessing of the practitioners, ordinary people wear Tiantie ornaments, which are excellent amulets and evil spirits; they have great strength, and the wearers are prone to ventilating veins, dysfunction, exorcism, evil spirits, and shackles. , Jiehe, etc., can directly reach the heavens, easy to communicate with the legal world, pray, pray, practice, etc., the test is very incomparable!! Because the curse is powerful, it is classified as the same position as the Dzi Bead and the spiritual bone. It is collectively known as the "Tibet Three Treasures".
密密神å¨æŠ¤æ³• Dapeng Golden Winged Bird Millennium Thousands of Tortoise
Dapeng Golden Winged Bird is also called Jialou Luo Bird. It is a wisdom and superb sorrow. It is the wisdom and convenience of the three Buddhas. It also represents the merits of the three Buddhas. The Dapeng Golden Wings can be eliminated. Everything is illegal, not tainted
The Dapeng Golden Winged Bird is a manifestation of the wisdom and convenience of the Three Buddhas. It is also a symbol of all the careers of the French King Ruyi Bao and Shan Zhen You Wu Bumei.
This Dapeng Golden-winged Bird flies in the air above the top of any angry deity in Tantric. In the case of the Sakyamuni Buddha in the Diaspora of India, there are six solemnities in which the top is solemn. The bird symbolizes the victory of the cause of Hongfa Lisheng.
Interpretation of the Jiugong Bagua mirror
The middle circle is gossip, and each shape represents a certain thing. On behalf of the day, Kun represents the land, the ke represents the water, from the representative fire, the earthquake represents the thunder, the 艮 represents the mountain, the 巽 represents the wind, and the representative represents the ze.
The inner circle is divided into nine squares according to the turtle's back, divided into nine numbers, the first house is white, symbolizing leaf objects; the second house is black, the color is demon, the third house is blue, which symbolizes water; the fourth house is green, symbolizing dragon The fifth house is yellow, symbolizing the god of war; the sixth house is white, symbolizing the king; the seventh house is red, symbolizing the demon; the eighth house is white, symbolizing the mantle; the ninth house is red, symbolizing fire. The five elements match, three white gold, black blue water, green wood, yellow soil, red purple fire. This picture summarizes all time, orientation, feng shui, and geography.
Outside the circle, there are four hands of anger, fangs and tongues, which are the sacred stars of the sun, the moon and the moon. The curse wheel at the bottom left is the vowel of all the sounds, and the curse of the origin. As the essence of growth, good fortune, absorb the sun and the moon. The curse wheel at the bottom right is to cover all the edges, and to make the yin and yang five lines into the nine palaces.
The Manjusri Jiugong Eight Diagrams Mantra Wheel Graphic by the Tibetan Emperor Tantrics: The Master of Lotus Life is compassionate. All sentient beings in the world are surrounded by the auspiciousness of time and space. The "12 Zodiac" combined with the design of the "Nine Palaces and Eight Diagrams" curse is the magical treasure of the towns and villages where the ignorance of all kinds of fierce obstacles is eliminated.
Yuwu
Yiwu is a transliteration of Tibetan language. It is a small Buddhist altar, usually made into a small box type, which is worn on the neck or enshrined in the Buddhist temple. It is provided with a Buddha statue or a Thangka. Wear it at home or worship at home, pray for blessings and devotion to the evil spirits.
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Wiping the mold
The word "wiping" is said to have originated from the dialect of the north-central part of ancient India. It is a transliteration of Tibetan to Sanskrit, meaning "reproduction", referring to a molded mud Buddha or mud tower. The early styles of the discovery in the Tibetan area were mostly made of red clay, the edges were irregular, and the mud was overflowing. The patterns were mostly descended from the tower, the auspicious tower and the Bodhi Tower, and most of them were printed with Prajna. Since then, the Tibetan itself has begun to make rubs, content and subject matter have gradually increased, and the six-character mantra of Tibetan has been replaced by the Sanskrit mantra written in Tibetan. After the 13th century, with the spread of Tibetan Buddhism in the interior, Tibetan wiping was introduced to Hangzhou and Beijing. Handi and the written language in the past are called “molded mud statues†or “model mud statuesâ€.
Book buckle
The scriptures in Tibet are bundled with the leather cords that are sandwiched between the upper and lower guard plates. The book buckles are fixed by the leather ropes. The long-term accompanying Buddhist scriptures protect the scriptures and can not be said to be worthy of wearing them. Evil spirits bless peace
Tibetan seal
The Tibetan art of printing and printing is not only a long history, but also has a long history. It is profound and profound, and its expression is extremely rich and widely used. It is used in politics, religion, economy, culture, military, and foreign exchanges. At the latest, during the Gandan Pianzhang period, the use of Tibetan art in the secular society has become quite popular, such as the sale and purchase of contracts, the payment of debts, the signing of covenant contracts, social interactions, paper exchanges, festive sadness, etc. A certificate of trust.
Very beautiful alloy Lima copper old nectar spoon, first-class patina, beautiful wear, color golden oil and gold.
Clip
For the practitioner, the clip is used as a rosary accessory to count the position of the pair of ten seeds when the counter is used up. The position of the clip is moved to the next bead. For those who do not practice the chanting, the clip is a good decoration. Object
counter
The instruments and the diamonds are usually placed in the 3, 7, 21 positions of the rosary.
According to the tradition of Tibetan Buddhism, the counter should not be directly tied to the bead line of the bead. Instead, the small ring should be inserted into the bead line, and then the counter should be placed on the ring. The counter is usually behind 27, and the bell is 100. The belt is counted in thousands, and the clip is 10,000.
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